After four weeks of Yoga, I agree that there is a physical, mental, and spiritual component to the practice. In my first Yoga blog, I focused a lot on the physical, and somewhat on the mental; I’ve concluded that Yoga has great physical benefits for me, and some mental benefits. As I have continued practicing Yoga, writing about it and participating in discussions that have come from my blog posts, I can’t deny that the spiritual aspect of Yoga is a large part of it, or at least, its roots. The spiritual aspect is largely what I’ll be addressing in this final post. I was able to get some spiritual benefits from my practice; however, I don’t believe the spiritual benefits were something that I could only get in Yoga. I believe they resulted from personal intentions of what I chose to focus on for a dedicated amount of time in a quiet space, something I could do (and have done) in other environments as well.
“Yoga is not synonymous with Hinduism…True Yoga neither competes with nor precludes any other religion. You may use your Yoga – your disciplined practices of sacred union – to get closer to Krishna, Jesus, Muhammad, Buddha, or Yahweh…The Yogic path is about disentangling the built-in glitches of the human condition, which I’m going to over-simply define here as the heartbreaking inability to sustain contentment” (Gilbert, Elizabeth – Eat Pray Love – p.122).
You may not believe the Bible, but I do, and there are some verses that I love in there that support contentment and discipline. Here’s one:
Romans 12:2a “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”
Some might use this verse to suggest a Christian shouldn’t go to Yoga. I’m proposing the opposite; if Yoga helps someone break away from discontentedness and other “built-in glitches of the human condition” because we are so distracted with our lives, then it could be helping us focus on things that actually matter, and it could be used to renew our minds.
I completed my final week in my Yoga experiment with another evening class of Hot Yoga, with my husband in attendance, and a fourth new teacher. Guess what? She was different than all the others. She had her own style, and there were things I liked about her style (lots of movement through a variety of poses, gentle instruction), and things I didn’t (lack of specific tips on postures, and I don’t think Yoga is the place for repeated silly jokes). I was pretty comfortable during this class, and finally felt that I knew what lots of the poses were, and how to get my body into them. I had learned my range for several stretches, and knew when I needed a block for assistance. I noticed I was way better at paying attention to my breath, and actually taking deep belly breaths without having to consciously remind myself as often. I was prepared with a verse mantra again, and was able to relax my mind and body, and focus on it with intention during the last 10 minutes of the class.
Whether or not you believe in the Bible, you may believe that Jesus existed; regardless of who you think Jesus is or was, historically, he was a rule-breaker for the sake of loving people. He spent time with everyone that religion said he shouldn’t, did things that religion told him were wrong, and didn’t care what the religious leaders thought of him. He was representing the Father – love. I’m not saying that this means everything is okay all of the time. The point I’m trying to make is that just because there’s a religious rule saying something is evil, doesn’t necessarily mean it is.
I’m not Catholic, but my aunt is, and after reading my previous posts, she dropped off some information for me titled, “A Catholic Perspective on Yoga,” by Terry Donahue (2011). Although I’m not Catholic, I enjoyed the article, and picked up on some key points Donahue makes.
“The problem with Yoga, and what must be rejected by a Catholic, are the spiritual beliefs… of Hinduism, Buddhism, and Jainism that are incompatible with the Catholic faith…Practicing Yoga in order to reach self-fulfillment or spiritual enlightenment is to be rejected since it is contrary to the Catholic teaching that such fulfillment and enlightenment are found in Jesus Christ.” He also explains that Catholics should not mistake all feelings of physical relaxation as mystical experiences, but that relaxation techniques can be appropriate in order to be at peace, less distracted, and able to communicate with God. “Furthermore, there is nothing intrinsically evil about any particular body pose or stretch used for the purposes of flexibility, exercise, or physical therapy.” He finishes the article with the stance that “Catholics should not participate in the spiritual practices of Yoga,” but that Catholics “could learn Yoga poses and stretches from a teacher who does not teach or promote Yoga’s erroneous spiritual and philosophical beliefs.” For him, it’s the teachers that matter, and what they’re promoting spiritually, not the physical and mental practices of Yoga itself.
I believe in God, the Father, and I believe He created the world, and everything in it; yes, I’m saying that I believe God created meditation, stretching, focus, and many other parts of Yoga. (I wonder what backlash will come of that statement?)
People may have given it a name, but God gave us the ability to sit in stillness, focus our minds, calm ourselves through deep breathing, relax through stretching our muscles, and to set disciplines of gratitude. I also believe He can meet us in the quiet darkness of a Yoga room, just as much as He can meet us in a church, or in nature, or…anywhere? As my Yoga experiment culminates after four short weeks, I feel confident that the practice of Yoga can be used, like most practices and habits in this world, for good or evil, depending on the intentions and goals of the teacher and participant.
My position on this is humble, and stands to be corrected if further information presents itself on this topic. Right now, this is my opinion on Yoga, but I’m open to learning something new, and I don’t like to be closed minded or set in my ways. I realize that I possess an extremely limited knowledge of Yoga, and that I’m addressing a controversial school of thought within my circle of church-goers, and to be completely honest, even within my own family.
I’m not trying to persuade you into doing anything that makes you uncomfortable; I believe that each person needs to follow his or her own conscience. I’m presenting what I’ve learned, and what my mind has been opened to during my short experiment, and I’m fighting for more love, and less judgment, in Christian circles on whatever religious rules each person decides are the “right ones” to follow. Just because Yoga/alcohol/(insert taboo Christian topic here) makes one person spiritually uncomfortable, doesn’t mean it should be a write-off for everyone.
I’m also presenting this opinion with my own religious affiliation, and I respect that it may not be yours; however, I’ve learned that unity of people, despite their backgrounds and beliefs, is one of the great things about Yoga. There is so much hate, judgement and division in this world, and I know a lot of people that don’t feel unity in churches. You and I could be side by side in the same Yoga class, and we could each experience our own physical, mental and spiritual benefits. You could set your own intentions, and I could set mine, yet we could be unified with each other for 75 minutes, present in the moment we’re experiencing together, regardless of what individual unions that moment held for each of us. It’s one more way to be a part of a community.
Will I attend Yoga every week now? No, I probably won’t. Has my perspective on it changed? I’d say so. I believe I’ve found one more tool that I can use in my life for various benefits. I will go back, when I need a bit of help relaxing, stretching or focusing on a particular something. I’ve learned a lot, and I’ve learned there’s even more that I still have to learn – and that’s a great thing.
Namaste.
Cherished Life by Chelsea 